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Lev Vygotsky was born in a middle-class Jewish family in Gomel, some four-hundred miles southwest of Moscow and of a predominantly Jewish population. Vygotsky is remembered as an intellectually precocious child. His interests lay primarily in the humanities and social sciences, and he graduated with honors and a gold medal. At this time, the beliefs and techniques of Hegel became the most important intellectual influences in his life and left a lasting imprint on his approach to formulating scientific problems and attempting their resolution. Other intellectual influences were the Ukrainian linguist, Alexander Potebnya and the works of the great German thinker, Wilhelm von Humboldt. Taking into account the range of Vygotsky's interests it seemed logical for him to enroll at the liberal arts program at one of the metropolitan universities. But because a liberal arts graduate at that time would most likely become a gymnasium teacher, a profession closed to Jews, it was better for vygotsky to enroll as a law student. He enrolled at shanyavsky Public University, where he majored in philosophy and history, as well as Moscow University, which was rife with political expulsions of large numbers of students, with the mass resignation of the faculty in protest. Vygotsky's years as a student were marked not only by enthusiastic learning of all that was new in the sciences, humanities, and arts but by his activities as an art critic. In the battle between the Formalists and the Symbolists, which was also a battle waged not only in Moscow and St. Petersburg, but also in Paris and Munich, Vienna and Rome, what was at stake was what made a given thing a work of art. It was at this time that Vygotsky wrote The Psychology of Art, which he alter submitted as a Ph.D. thesis at the Moscow Institute of Psychology. Vygotsky's legacy to modern psychologists revolves around how Vygotsky operated as a thinker: his whole psychological system appears to have been an attempt to build a new system through careful analysis of the traditional problems of psychology. This quality of his scholarship becomes especially pronounced when viewed against the background of that of his contemporaries, reflexologists and "Marxist psychologists" and others who were ready to rearrange things in this mission to invert a new utopian science and society.