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Seven Works of Vasubandhu: The Buddhist Psychological Doctor

Authors (s): Stefan Anacker (Author)
Format: Hardcover
ISBN-13: 9788120802032
Pages: xii+491p., Notes; Glossary; Bibliography; Index; 23cm.
Pub. date: 01.01.2008, Reprint
Publisher: Motilal Banarsidass Publishers Pvt. Ltd.
Language (s): English
Bagchee ID: BB35996
List price: $ 58,00
Bagchee price: $ 52,20
You save: (10.00%)
Member price: $ 46,98

Overview for Seven Works of Vasubandhu: The Buddhist Psychological Doctor

Vasubandhu, one of the most famous Mahayana Buddhist Philosophers, wrote works on a vast variety of subjects. This collection of translations includes the Vada-Vidhi, a work on logic; the Panca-skandhaka-prakarana, which deals with the 'aggregates' making up 'personality'; the Karmasiddhi-prakarana, which is explaining psychic continuity, also attacks many features of earlier Buddhist psychology; the famous Vimsatika and Trimsika, which take Buddhist psychology into hitherto unexplored areas; the Madhyanta-Vibhaga-bhasya, one of the most profound books for Mahayana realization; and the Tri-svabhava-nirdesa which shows a way for ridding consciousness of ensnaring mental constructions. A glossary of key words is included, as are the texts of those works which survive in Sanskrit. Each translation is prefaced by an explanatory introduction and is followed by notes. These include also references to other Indian philosophical systems and occasional comparisons with modern Western psychological systems, particularly where the latter seem inadequate in comparison with Vasubandhu's Yogacara.

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  • Anacker's own comments on translation

    (More than year ago) By, Stefan Anacker

    Some reviewer said that my translation of the Madhyantavibhagabhasya, "the only translation into English", was very bad. The only correction I have to make in the last edition is that at V, 3 "power" should read "extensiveness". I should have probably put my own explanations in the text in parentheses. I was not much interested in the end of chapter 4, which may need emendation. However, I think my translation in many places (particularly at V 23-26), is better than those of Xuan-zang and Silendrabodhi, who did not understand that the duality "correct/incorrect" cannot exist for Vasubandhu. Nor is it the only translation into English. There is also the translation of Kochamuttam, also published by Motilal Banarsidass in 1984. I do not of course follow the interpretations of Sthiramati or of Xuan-zang, as neither of them understood the text.

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